“The theology isn’t perfect, but it’s an amazing story of
forgiveness.” So said one very respected Christian writer about the movie,
“The Shack,” based on a best-selling 2007 novel by William Young.
Here’s the basic story. A man named Mack Phillips has a faith crisis after his
daughter is murdered in a shack. He receives a letter telling him to go to that
shack. There he meets God in the person of an African American woman called
Papa. (Papa says she has many names, a possible hint at Unversalism.) The whole
trinity is there as well. Jesus is a Middle Eastern carpenter, and the Holy
Spirit is an Asian woman. How convenient that the godhead has manifested as a
politically correct, multi-cultural collection of characters. Mack also has a
conversation with a being named Sophia, the personification of God’s wisdom.
For those unaware, Sophia was a goddess of the Gnostics, a first century heretical
sect whose teachings Paul condemned in the letter to the Colossians. She was
believed to have fallen from grace and afterwards helped create the material
world. Can we all say together, “Jezebel, Lilith!” Three of four
divine beings are women? What’s going on here? After having suffered through
God as George Burns and Morgan Freeman, what hath “The Shack”
wrought? Artistic idolatry? We expected blasphemy from Burns and Morgan. But
“Shack” is the product a confessing evangelical Christian.
If you want an emotionally moving film, this is it. A tear jerker. Who
wouldn’t be moved by the story of a father whose daughter is abducted and
killed, especially when the movie’s climax shows Mack being led to a cave where
he find his dead daughter’s body. A five-handkerchief alarm. I do understand,
as a writer, the use of allegory to fictionally make a point. But the Father
and Holy Spirit as female? What’s that all about, and can such mistreatment of
biblical truth be taken lightly? Just because the film/book emphasizes
Christian themes of grace and forgiveness, does that make it
“Christian?”
The message of “The Shack” is this: Papa, mother-god, is a graven
image in cinematic form; it’s template is the New Age, not historic
Christianity. Worst of all it promotes Modalism, the idea, borrowed from
eastern religions, that god may manifest in many forms. Modalism, sometimes
called Sabellianism, teaches that God has three modes of revelation, which is
heretical to the doctrine of the trinity. (Modalism believes, for example, that
Jesus was god playing a role as the Son. The same for the Holy Spirit at
Pentecost. Just God in another mode.) This teaching that God is really one
person in three modes of expression is in contrast the Christian doctrine that
the Trinity is the coexistence of three distinct persons as one. Early church
fathers, such as Tertullian in the third century, condemned such ideas as
heresy. “The Shack” confuses Christian doctrine that the Godhead
consists of three consubstantial persons, distinct, yet of one substance,
essence, and nature.
Interestingly, in Hinduism, the second of the Hindu trinity, Vishnu (a demon
I’ve face on many occasions), sometimes appears as a female god. Other Hindu
demon-gods, appearing in female form, which I’ve faced as evil spirits, include
Lakshmi, Kali, and Parvati (wife of Shiva.) The Shakti tradition of
kundalini-awakening yoga sees god as a female (Shakti is the Divine Mother).
The same for Bhakti yoga. Brahma, the first of the Hindu trinity, is beyond
gender and can appear as male or female. Shiva, “the Destroyer,” is
the patron god of yoga.
Whatever author William Young’s personal convictions and intentions, very
serious issues about the nature and character of God are raised by “The
Shack.” I’ll say more next week.
NOTE: Part #2 continued next week!
An encouraging word: GOD’S VOICE SPEAKS EVERYWHERE
“The voice of the Lord shakes
the wilderness.” That statement from Psalm 29:8 seems strange.
What’s the point? The rest of the verse identifies the “wilderness of
Kadesh,” an isolated and ignored place in ancient Israel. Perhaps the
psalmist wanted us to realize that there is no place too remote to escape the
voice of God. The impact of God and His Word knows no earthly boundaries. From
the loftiness of Mt. Hermon to the lowliest of forsaken places, God speaks. And
it is to all those places we must take the gospel. What is, figuratively
speaking, the wilderness near you where you need to speak about Jesus? It may
be friends, it may be family, it may be your own neighborhood.
Bob Larson has trained healing and
deliverance teams all over the world to set the captives free and Do What Jesus
Did® (Luke 4:18). You can partner with Bob and support this vision to
demonstrate God’s power in action by calling 303-980-1511 or clicking here to donate
online.
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